It is in the major outlook on relationships that Indians are vastly different, in the way they perceive the institution of marriage, to those beliefs of other countries especially in the west. Many people have a pretty major misunderstanding of the topic of arranged marriages and in fact have a fairly negative attitude regarding arranged marriages. The best way to understand the reasoning behind such cultures is to put aside your own beliefs, opinions, and preconceived ideas in order to see more clearly before dismissing it as wrong. Here are some points to better understand the Culture of Arranged Marriages in India: The Acceptance of Arranged Marriages in India Although most westerners cannot fathom marrying someone they do not love, it is incredibly interesting to note that arranged marriages is not something which is fought against, or a source of protest among the young of India. The truth, surprisingly, is the exact opposite, many of the youth in India prefer arranged marriages, as it gives them the time and the ability to enjoy their youth without the constant worry and struggle of relationships that comes about in western culture. The west generally believe that one needs to have live-in relationship or a long courtship before they can get married to know whether they are sexually as well as generally compatible or not. The fact that an arranged marriage is actually preferred in many cases in India, and may even indeed be a healthy and happier form of love than the marriages experienced in the west comes as somewhat of a shock or at least a surprise to most. It can be said that an arranged marriage in India is not based on feelings, but rather on commitment.
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Two of Saraha’s important teachers and consorts were women who were technically lower than him from the stand point of caste, class. Yet, each of these nameless women met Saraha as an equal on the path of spiritual practice and each of them had realization that led Saraha further in his own spiritual development. It is from a mature nameless woman, often called the Arrow Smith Dakini or the Arrow Making Dakini, who was Saraha’s teacher and consort, that the typical iconography of Saraha holding an arrow emerges.
Some versions of their meeting say that Saraha saw the Arrow Making Dakini in a vision and thus was wandering here and there, searching her out. Some say they met at a crossroads,  while other versions say that it was in a busy marketplace where she was selling her arrows. When he finds her, Saraha inquires about what she is doing. Her reply to him is pith and direct: It is said, that in this moment, Saraha fully realized the state of mahamudra and in that moment he said the single syllable “da.
Saraha then recognized the wisdom dakini in front of him, abandoned his studies and monastic vows and moved to a cremation ground with her to practice   As an homage to the Arrow Making Dakini and Saraha and their great spiritual accomplishments, and to bring forth the blessings of these spiritual lineages, there are contemporary tantric communities engaging in archery and arrow smithing as a form of spiritual discipline and practice.
Saraha met her when she was just 15 years old and it is likely she had been working as a servant. The story that provides this accomplished dakini with the epithet Radish Curry Girl also has several versions. One of the more well known ones states that one day Saraha asked this young woman to make him a radish curry.
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These were all silent films. Hiralal Sen is also credited as one of the pioneers of advertisement films in India. The first Bengali-language movie was the silent feature Billwamangal , produced by the Madan Theatre Company of Calcutta and released on 8 November , only six years after the first full-length Indian feature film, Raja Harish Chandra , was released. The movies were originally made in Urdu or Persian to accommodate a specific elite market.
One of the earliest known studios was the East India Film Company. The first Bengali film to be made as a talkie was Jamai Shashthi , released in At this time the early heroes of the Bengali film industry like Pramathesh Barua and Debaki Bose were at the peak of their popularity. Barua also directed movies, exploring new dimension in Indian cinema. Debaki Bose directed Chandidas in ; this film is noted for its breakthrough in recording sound.
Sound recordist Mukul Bose found a solution to the problem of spacing out dialogue and frequency modulation. Rise of the talkie: